Sadegh Hedayat, Stories, The Water of Life
Once upon a time there was no one but God. There was a cobbler who had three sons: Hasani the hunchback, Hosseini the bald, and Ahmadak. His eldest son, Hasani, was a charm-writer and a street performer; his second son, Hosseini, was a jack-of-all-trades and master of none—sometimes he drew water from the pool or shoveled snow, and often he just wandered around. Ahmadak was the youngest of all, a good-for-nothing who was the darling of his father's heart. He worked as an apprentice in an herbalist's shop and at the end of each month brought his wages to his father. The older sons, who had no real work and were always stretching their hands out to their father, couldn't bear the sight of Ahmadak.
It happened by chance that a famine struck their city. One day the cobbler called his sons and said to them: "You know what, the truth of the matter is that my business isn't going well, and prices have gone up in the city. You've all grown up now, and Ahmadak, who is the youngest of you all, is—God bless him—fifteen years old. Give me your hands, go out and earn your daily bread, and each of you learn a trade. I'll manage somehow on my own here. If someday your work takes off and you do well, so much the better—let me know. Otherwise, come back and we'll share a bite of bread together."
"Yes, dear father!" the boys said.
The cobbler gave each of them a loaf of bread and a jug of water, kissed their faces, and sent them on their way.
The three brothers set off. As far as their eyes could see and their legs could carry them, they walked and walked until, tired and exhausted, they reached a crossroads. They went and sat under an elm tree to rest. Ahmadak, from sheer exhaustion, fell asleep and collapsed unconscious and unhearing under the tree. The older brothers, who were jealous of Ahmadak and thirsted for his blood, feared that since he was more capable than them, he would become a stumbling block in their path and ruin their prospects. They said to themselves: "How about we get rid of this one?"
They tied his arms tightly behind his back and dragged him to a long, dark cave and threw him in. No matter how much Ahmadak begged and pleaded, it was no use. They brought a large boulder and rolled it over the mouth of the cave. Then they smeared Ahmadak's shirt with pigeon blood and gave it to a caravan that was passing by, with instructions to deliver it to the cobbler and say that a wolf had torn Ahmadak apart. Then they went their way and at a three-way fork they drew lots—one of them went east and the other went west.
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Now listen to what happened to Hasani with the hunch on his back. He walked and walked until all his water and bread ran out. At dusk he emerged from a forest and saw a blue flame in the distance. He went closer and saw it was a witch's hut. He greeted an old woman sitting there and said: "Granny! For the love of God, have mercy on me. I'm a stranger and have no one. Give me a place to stay tonight, for I'm about to collapse from hunger and thirst."
The old hag replied: "Who would take in a good-for-nothing loafer like you, hunchback? But my heart went out to you. If you do one thing for me, I'll keep you."
"Of course, I'll do anything you say," Hasani said eagerly.
"From the bottom of the dry well behind my house, a candle has fallen in. This candle has a blue flame and never goes out—bring it out."
The old woman gave him food and water, and then they went together. Behind the hut, she put Hasani in a basket and lowered him into the well. Hasani picked up the candle and signaled to the old woman to pull him up. The old woman pulled the rope, and just as he reached the mouth of the well, she reached out her hand to take the candle. Hasani—would you believe it—pulled back and said:
"No, not now. Let my feet touch the ground first, then I'll give you the candle."
The old woman, annoyed, let go of the rope, and Hasani tumbled down. But he wasn't hurt, and the candle was still burning. But why would Hasani care about his pain? He saw that he was going to die in this well. He fell into thought, and then took out his pipe from his pocket and said: "This is the last thing I have left!" He lit his pipe with the blue flame of the candle and took a few puffs. The well filled with smoke. Suddenly he saw a short black demon appear before him, hand on chest, and say:
"What is your command?"
Hasani replied: "Who are you? Are you a jinn, a fairy, or a human?"
"I am your humble servant."
"First help me get out, then I want money, wealth, and a life."
The demon carried Hasani on his shoulders and brought him out of the well, then said to him: "If you want money, wealth, and a life, this is the way: go until you reach a city, and your fortune will rise. But as much as you can, avoid the Water of Life!" And he pointed in a direction with his hand. Hasani got flustered, the candle slipped from his hand and fell back into the well. He looked and saw the demon had vanished, as if it had melted and sunk into the ground.
Hasani walked in the darkness along the path the demon had shown him. At dawn he reached a city by a river. He saw that all the people there were blind. He sat by the river, splashed a handful of water on his face, and drank a handful. He asked a blind man nearby:
"Uncle! Where is this place?"
He replied: "Don't you know? This is the country of Zarafshan."
Hasani said: "For the love of God, I'm a stranger, I've come from a far city, I have nowhere to go. Give me something to eat."
That man replied: "Nobody gives anything for free here. Give me a handful of the pebbles from this river, and I'll give you bread."
Hasani reached under the river sand and saw it was all gold dust. He was delighted, gave a handful to the man, got bread and ate it, and filled his pockets with gold dust and headed toward the city. As soon as he arrived, he saw it was a large city, but the whole city was built like a sheepfold, dome upon dome stacked on top of each other, and its people, being blind, lived either in crevices of caves or under these domes. Night and day were the same to them, and not a single lamp was lit in the entire city. Government notices and treatises were printed with raised letters on cardboard, and all the people, with frowning faces, dirty ill-fitting clothes, and swollen eyes, swarmed over each other like worms. He asked someone:
"Uncle! Why are the people here blind?"
That man replied: "This land's soil is mixed with gold, and its property is that it blinds the eyes. We are waiting for a prophet who is supposed to come and heal our eyes. Although we are all wealthy and prosperous, because we have no eyes, we wish we were beggars and could see the world. For this reason, we stay shamefully in a corner of our city."
Hasani—would you believe it—became greedy. He said to himself: "These people can be easily fooled and fleeced. Well, what's the harm?" He went up to the pulpit in the corner of the square and shouted: "So that I may become their prophet?"
"Hey people! Know that I am that same promised prophet and I have come from God to give you glad tidings. Since God wanted to test you, He deprived you of seeing this lowly world so that you could search more for the truth and the eye of truth would open in you. For self-knowledge is knowledge of God. The world is full of Satan's temptations and superstitions, as they say: the eye sees and the heart desires. So you who cannot see are free from Satan's temptation and live happily and contentedly and make peace with every hardship. So be patient and give thanks to God who has given you this great blessing! For this world is temporary and passing. But the next world is everlasting and eternal, and I have come to guide you."
People flocked to him in groups and submitted and surrendered. And Hasani, to advance his own work, every day gave elaborate speeches about jinns and fairies, the Day of Fifty Thousand Years, heaven and hell, fate and destiny, the pressure of the grave, and things of that sort, and his speeches were printed with raised letters on cardboard and distributed among the people. Before long, all the inhabitants of Zarafshan believed in him, and since previously the inhabitants had rebelled several times and wouldn't submit to gold-washing and wanted to be cured, Hasani the hunchback tamed and subjugated them all by this means, and through this, incredible profits accrued to the wealthy and the strongmen of that place. The fame of Hasani spread east and west, and soon he became one of the intimates and courtiers of the King of the Blind.
In the meantime, he arranged that all the people were forced to collect gold, and each person had a chain tied around their waist from their door to the riverbank. Before sunrise they rang the bell, and they went in groups and droves to wash gold, and at sunset they handed over their work and, groping along, grabbed the chain and returned to their homes. Their only entertainment was drinking arak and smoking opium, and since there was no one to cultivate and harvest the land, they bought their grain, opium, and arak from neighboring countries with gold. For this reason, the land lay barren and idle, and filth and disease rose from the people.
Although from the effect of the gold dust Hasani's eyes first became sore and then blind, he never tired of greedily collecting gold. Day by day his wealth increased and his property and means grew in the country of the blind, and in all the houses they had hung Hasani's portrait on the walls. Finally, Hasani was forced to put a pair of very beautiful artificial eyes on his eyes! But instead, he slept on a golden bed and they had made a golden plate for his hunch, and he drank wine from golden decanters and smoked opium with a golden opium pipe, and performed ablution with a golden hose, and every night they brought him a temporary wife, and he gave thanks to God that after all that misery and humiliation he had reached his wish.
His father and brothers and his former life and even the request his father had made of him all completely slipped from his memory, and he busied himself with pleasure and debauchery and showing off.
Let's leave Hasani here and see what happened to his bald brother Hosseini. Hosseini also set off, stumbling along the eastern road. He went and went until he reached a thicket. From exhaustion and fatigue, he lay down at the foot of a tree and fell asleep.
At dawn he heard three crows talking together above the tree. One of them said: "Sister, were you asleep?"
"No, I'm awake," said the second crow.
The third crow said: "Sister, what news do you have?"
The first crow replied: "Oh! If only humans knew what we know! The king of the country of Mahtaban has died because—"
"What, does he have no successor? Tomorrow they'll release the falcon again. Whoever this falcon lands on will become king."
The second crow: "Who do you think will become king?"
The first crow: "The man sleeping at the foot of this tree will become king. But on the condition that he slaughters a sheep over his head and enters the city. Then the falcon will come and sit on his head. At first, since they see he's a foreigner, they won't accept him, and they'll imprison him in a room. He must open the window, and then the falcon will come again through the window and sit on his head."
The third crow: "Poh! The king of the country of the deaf—"
The second crow: "Do you know what the cure for their deafness is?"
The third crow: "The Water of Life. But if they give the Water of Life to the people and their ears open, they won't submit to their masters anymore. They'll hang those they see on this tree! They want to cure the people's ears!"
Then they cawed and flew away.
Hosseini opened his eyes and saw two people hanged on the tree. From fear he got up and fled. On the way he caught a kid goat that had fallen behind the flock. He slaughtered it, took out its stomach, and put it over his head and continued on his way. At dusk he reached a large city. He saw there was a strange commotion and clamor. He was delighted and went and stood by a ruin at the edge of the city. Suddenly he saw a hunting falcon that had soared into the sky come down and sit on his head and grab his head in its claws.
People rushed toward him and cheered and lifted him up, but as soon as they realized he was a foreigner, they took him and threw him into a room and locked the door. Hosseini went and opened the window, and twice more the falcon soared and came through the window and sat on his head. The people rushed again and this time took him and seated him in a golden four-horse carriage and with pomp and ceremony brought him to a magnificent palace and washed his head and body in a very fine bath, dressed him in splendid clothes and heavy precious robes, then seated him on a jewel-encrusted throne and placed a crown on his head.
Hosseini was bursting with joy and looked around bewildered. Then a blind man in magnificent clothes came and kissed the ground and said:
"O Lord! May the Qibla of the world be in health! I offer congratulations on behalf of all those present!"
Hosseini straightened his chest and put on airs and said in a commanding voice: "Who are you?"
"May the Qibla of the world be in health! The people of this country are all deaf and mute, and I am a foreigner, a merchant from the country of Zarafshan, and I am tasked with conveying the congratulations to your presence."
"Where is this place?"
"This is called the country of Mahtaban," said the interpreter.
Hosseini said: "Go and make the people understand on my behalf and assure them that we have always been thinking of them and hope that under our shadow the means of their comfort will be provided."
"Sir, from your good intentions..." said the interpreter.
Hosseini cut him off: "Tell them to go about their business, and the gratuity is also cancelled. Did you hear? Tell them to prepare our dinner."
The blind merchant gestured to the steward, and everyone bowed and went out the door. The head steward came forward, bowed, and gestured to another room. Then he left quietly. Hosseini got up, yawned, smiled, and said to himself: "What a joke these fools have pulled! They think I'm their puppet! I'll make them pay through the nose!... What a treat!"
Then he entered a room where a long tablecloth had been spread the length of the room, and colorful dishes were arranged on it. Hosseini danced around the tablecloth with joy and hastily ate several kinds of food on top of each other, grabbed a turkey and bit into it, and downed several goblets of pressed yogurt, and went to his bed.
The next morning Hosseini woke up near noon and gave orders. All the ministers and nobles and court jesters and dignitaries and aristocrats and envoys and merchants lined up one after another, coming in groups and bowing and standing in a row along the wall and expressing humility and servitude with hand and eye and mouth movements. If there was an important matter or urgent decree they wanted to bring to the royal attention, they wrote it on the notebooks they carried with them and passed it by Hosseini, but since Hosseini was illiterate, he chose his right-hand minister and left-hand minister from the blind merchants of Zarafshan so they could convey the answer to him orally and then settle the matter among themselves.
To make a long story short, they put so much straw in Hosseini's saddle and exaggerated so much in flattery and servility toward him, and the sycophants and poets and scholars and jesters and courtiers put his tail in the plate and portrayed him as God's shadow and God on earth, that gradually he became arrogant. His belly grew fat and he lost himself and thought Aliabad was also a city, to the point that no one dared tell him: "There's an eyebrow above your eye." Then he started arresting and imprisoning people and with force of dungeon and patrol and guard he so terrified the people that they all became fed up. All the inhabitants of the country of Mahtaban were forced to cultivate and sow opium and smoke double-distilled arak, so that through this they would import gold from the country of Zarafshan and sell arak and opium in exchange, and Hosseini and his entourage would pocket the money.
In short, the people lived in poverty and destitution, and gradually the disease of blindness spread from Zarafshan to Mahtaban, and deafness traveled as a souvenir from Mahtaban to the country of Zarafshan. Hosseini's ears also became heavy and then deaf. But with several court jesters and sycophants and blind merchants who were his accomplices, he busied himself with plunder and pleasure. His father and brothers were completely forgotten, and he also forgot his father's request.
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Let's leave Hosseini here and see what happened to Ahmadak. Let me tell you: Ahmadak had fallen unconscious and unhearing in the cave with his arms tied. Toward morning, when a faint light fell through the boulder into the cave, he suddenly noticed that someone was grabbing his arm and shaking it. He opened his eyes and saw a dervish with a long mustache standing over him. The dervish said: "How did you get here?" Ahmadak told him his story—how his father had sent them to earn their living and how his brothers had brought this calamity upon him. The dervish untied his arms and brought him food. Ahmadak ate and said to the dervish: "Well, now I want to go to my brothers and help them!"
The dervish replied: "The time hasn't come yet, because you'll foolishly reveal yourself and get caught. If you're serious, go to the country of Eternal Spring. Find the Water of Life so you can save all the unfortunate ones."
"Where is the way?" he asked.
"I'll show you. The Water of Life is behind Mount Qaf."
He took a reed flute from the corner of the cave and gave it to him, saying: "Keep this as a souvenir from me!" Ahmadak tucked it in his side, and they came out of the cave together. The dervish took him to a three-way fork and showed him the third road, which was very rocky and uneven. Ahmadak said goodbye and set off. He went and went, playing the reed flute along the way, and birds and animals gathered around him. Around noon he reached the foot of an old plane tree and said to himself: "Let me take a nap here and then continue!" He immediately lay down and went to sleep. After a while he was awakened by a rustling sound. He looked and saw above his head a dragon was climbing up the tree, and there was also a bird's nest in the tree.
As the dragon approached, the baby birds started wailing and crying, and he saw that the dragon wanted to eat them. He got up, picked up a boulder, and threw it at the dragon. The stone hit the dragon on the head, it fell to the ground and died on the spot.
Every year, the dragon's habit was that when the Simorgh laid eggs and the time came for its chicks to fly, it would come and eat them all. This year too it had come at the right time, but Ahmadak didn't let it do its work.
As soon as he killed the dragon, he went and lay down again and fell asleep. Then the Simorgh rose from the top of the mountain and brought something for its chicks to eat. It saw a person lying asleep at the foot of the tree. It flew back toward the mountain and placed a large boulder on its wing and brought it to strike the man's head. It thought to itself: "This must be the one who comes every year and takes my chicks! Surely this year he has come for the same purpose. I'll deal with him right now!"
As the Simorgh approached the nest, it was just aiming to drop the stone on Ahmadak's head, when the chicks immediately understood what their mother was thinking. They started wailing and flapping and crying out: "Mother! Stop! If it weren't for this man, the dragon would have eaten us!"
The Simorgh went and threw the stone further away.
When it returned, it first fed its chicks, then spread its wings like an umbrella and cast shade over Ahmadak's head so he could sleep comfortably. It was well past noon when Ahmadak woke up, and the Simorgh said to him:
"Young man, whatever you ask of me, I'll give you. Now tell me, where do you intend to go?"
"I want to go to the country of Eternal Spring."
"That's very far. Why are you going there?"
"To find the Water of Life so I can save my brothers."
"Ah, that's very hard. First, take one of my feathers and always keep it with you. If someday you need my help, find an excuse and go up to the roof and burn my feather, and I'll be there immediately and save you. Now come, sit on my wing."
The Simorgh landed on the ground, Ahmadak plucked a feather from its wing and hid it. Then he went and sat on the Simorgh's wings, and it rose into the air.
When the Simorgh placed Ahmadak on the ground, the sun was setting behind the peak of Mount Qaf. In the plain before him, a large city with magnificent gates was visible. The Simorgh said goodbye to him and left.
As far as the eye could see, there were gardens and orchards and greenery and settlements, and lively people could be seen busy with planting and harvesting. Or they were playing music and having fun. The animals there weren't afraid of humans. A deer grazed peacefully and a rabbit ate grass from people's hands, birds sang on the branches of trees. Fruit trees had embraced each other from every direction.
Ahmadak picked several of those juicy fruits and ate them. Then he went to a spring that bubbled from the ground. He splashed a handful of water on his face. His eyes became so sharp that he could see a falcon from a league away. He drank a handful of water and his ears became so keen that he could hear the sneeze of mosquitoes. He became so intoxicated and filled with life that he took out his reed flute and began to play. He saw a flock of sheep scattered on the mountainside gather around him, and a shepherd girl, like the rays of the sun that tell the moon "don't come out, for I have come out," with flowered braids and pearl teeth, came after the sheep. Ahmadak fell in love with the shepherd girl at a single glance—not one heart, but a hundred hearts. He asked her:
"Where is this place?"
"This is the country of Eternal Spring," the girl replied.
"I've come in search of the Water of Life. Where is its spring?"
The girl laughed and replied: "All the waters here are the Water of Life. This water doesn't have a special spring."
Ahmadak fell into thought and said: "I feel... like something has changed in me. Everything here is like being in a dream world... The things I see with my eyes I could never have believed."
The girl asked: "Where did you come from?"
Ahmadak told her his story from beginning to end and said he had come to take the Water of Life for his father and brothers. The girl felt sorry for him and said:
"Here the Water of Life doesn't have a special spring. Only in the country of the blind and the deaf have they given this name to the water here. But if your brothers don't have a sense of freedom, don't waste your time, because the Water of Life won't do them any good."
Ahmadak replied: "Maybe I've made a mistake. From what you say, I don't understand much. Everything here is like a dream world... And besides, I'm tired and exhausted and need to go to the city."
The girl said: "You're a good-hearted young man. If you'd like, our home is like your home."
"Your step is on my eyes! Please," Ahmadak's hostess said, and took him to her home and entrusted him to her mother. The girl's mother said: "Be our guest and rest."
Day by day Ahmadak's love for the shepherd girl grew, and he spent several days touring the city. Then idleness struck his heart. Finally he went to the girl's mother and said:
"I'm thinking of finding a job."
"What are you good at?"
"Nothing! I have two arms. Whatever you say."
"No, whatever work you want and can handle."
Ahmadak thought and said: "In my father's city I was an apprentice to an herbalist, and I know medicines."
The girl's mother replied: "Then a druggist down our street is looking for an apprentice. If you want, go work for him."
"Of course, what could be better?" Ahmadak said.
The girl's mother said: "Now that you're not a lazy young man and you work hard, from now on if you want, you can come live with us."
Ahmadak worked days at the druggist's and returned nights to the shepherd girl's house. Gradually he became literate and handled the druggist's customers, and his work improved, and he even learned carpentry and blacksmithing, because his father had advised him to learn a trade. Then he held a big wedding and married the shepherd girl, and lived a free and happy life with his wife and the friends he had newly made. But his only worry was that he didn't know what had become of his father and brothers, and he was always alert and asked every foreign traveler who entered the country of Eternal Spring, wanting to get news of his father and brothers, but his arrow always missed the mark. Until one day he became friendly with one of the blind customers of the druggist who had come from the country of Zarafshan and pumped him for information. The blind man told him:
"Don't talk nonsense. Bite your tongue. The one you're asking about isn't Hasani the hunchback—he's a prophet. It was last year that he came to the country of Zarafshan and performed miracles—that is, he saved all of us who were astray and suffering from the pain of blindness, and gave us comfort and promised us paradise and brought us out of this shame, and all the people wash gold for him with heart and soul. He preaches to us and guides us. Now I didn't come to have my eyes treated and I'm careful about the Water of Life here. Because I brought enough water from the country of Zarafshan with me. I only came to get a pair of artificial eyes." He pointed to a small bag hanging from his waist.
Ahmadak was startled and realized that the dervish's words had been true. He didn't say anything more and inquired from others and found out that Hosseini the bald was also in the country of Mahtaban busy plundering and murdering and looting its people, and greed for gold and worldly wealth had blinded and enslaved all these unfortunates. He felt sorry for his brothers and said to himself: "I must go and save them!" The druggist master came and he said to him: "It's been more than a year that I've been working under you and since I came to this country I've understood the meaning of life and freedom. I was illiterate and became literate, I was unskilled and learned several trades. I was blind and deaf and my eyes and ears opened here. I tasted the pleasure of breathing fresh air and working with fun here. But I made a promise—that is, my father made a request of me—and I must fulfill my pledge. So I want to ask for leave."
The master said: "That's nothing. Don't you know that the water here is what they call the Water of Life in the country of Zarafshan and Mahtaban? And it's the cure for their blindness and deafness? Take a canteen of this water with you and you'll heal them all. But the work you want to do is dangerous, because the blind and deaf are enemies of the land of Eternal Spring and thirst for the blood of its people. That's because we don't worship gold and silver and we live freely. But they, in their own imagination, can't be lords and masters except by keeping their people blind and deaf!"
Ahmadak replied: "I don't understand these things. I must go and save them."
The master said: "You're a clever young man. Maybe you can do it. In any case, I won't stand in your way." He kissed his face and Ahmadak said goodbye to his master. Then he went and kissed his wife and children and set off toward the country of Zarafshan.
He went and went until he reached the border of the country of Zarafshan. He saw several blind guards with armor and helmets and golden bows and arrows sitting together there smoking opium. From a distance they shouted: "Hey stranger, who are you and why have you come?"
Ahmadak replied: "I'm a servant of God and a gold merchant, and I've come to believe in the new religion."
One of the guards said: "Bravo! Blessed is the milk you drank! Your step is on our eyes!"
When Ahmadak reached the first city, he saw all the people were blind. Dirty and sick and poor, they sat by a river that had become deep because they had dug up its soil so much, and they were chained with golden chains to their homes, which were more like animal dens. With calloused hands and mud-stained arms, they washed gold from morning to night under the whips of guards who constantly kept watch. The land lay barren, birds had fled, trees had dried up. Their only entertainment was smoking opium and drinking arak. His heart ached for these people. He took out his reed flute and played a tune he had learned in the country of Eternal Spring. A large group gathered around him. They brought him bags full of gold dust and fell to the ground and prostrated. Ahmadak said to them: "I don't need your gold. Let me save you from the torment of blindness. I've come from the country of Eternal Spring and I've brought the Water of Life with me."
A commotion arose among them. Finally a group of them agreed. Ahmadak took out his canteen and rubbed the Water of Life on their eyes. They all became sighted. As soon as their eyes opened, they were horrified by the miserable state of their lives and began to oppose their wealthy and powerful masters. They tore off their chains, raised a clamor, and burned Hasani's speeches that had been published with raised letters. News reached the capital. Hasani and the king panicked. Hasani remembered the demon's words in the well: "Avoid the Water of Life!" He immediately ordered that all those who had become sighted, and especially that heretic atheist who had come from the country of Eternal Spring to mislead the people from the path of the world and religion, be captured and impaled and paraded around the city as a lesson to others.
In the streets and bazaars a crier announced that any true-born person who captured Ahmadak and handed him to the guards would receive five ashrafis!
It happened that the one who captured Ahmadak was a deaf slave-trader from the country of Mahtaban. As soon as he saw Ahmadak was a strong young man, he took pity on his youth, and then his greed overcame him, because he saw he could find a much better customer than five ashrafis. So he kept quiet, and the next day he took Ahmadak to the slave market to sell along with male and female slaves and black servants. Coincidentally, another deaf merchant from Mahtaban who was looking for a strong young man liked Ahmadak and bought him for twenty ashrafis, and the next day set off with a caravan toward the country of Mahtaban.
Along the way Ahmadak saw that the camel loads were full of skins of arak and opium pipes and golden chains being taken from the country of Mahtaban, until finally they entered the country of Mahtaban. When they reached the first city, Ahmadak saw that the inhabitants there were also unfortunate and poor, and the city was silent and desolate, and all the people were suffering from deafness and muteness, and a group of deaf and blind and foolish wealthy and masters were eating the fruits of their labor. Everywhere were poppy fields, and smoke rose day and night from the chimneys of arak distilleries. There were no books there, no newspapers, no music, no freedom. Birds had fled from this land, and a bunch of deaf and mute people swarmed over each other and writhed under the whips and boots of their own executioners. Ahmadak's heart ached. He took out his reed flute and played a sad song. He saw everyone looking at him in amazement. Only a thin, dying camel came and listened to his music.
Ahmadak felt sorry for these people and gave the Water of Life to a few of them to drink. Their ears became hearing and their tongues were unlocked, and their heads and ears came alive. They threw the loads of gold into the river, and that same night they set fire to several arak distilleries and trampled the opium fields.
When the news reached the capital, Hosseini the bald flew into a rage and ordered Ahmadak's arrest, and guards and patrols poured into the city, and before long they captured Ahmadak and put him in chains and fetters, and it was decided to impale him and parade him through the streets and bazaars as a lesson to others.
Ahmadak sat in a corner of the dark, gloomy dungeon, bewildered at his plight. Suddenly the door opened and two guards brought him food with a burning oil lamp. Ahmadak remembered that he had the Simorgh's feather with him. He said to the two guards: "Uncle jailer"—who was deaf—"I know that tonight they'll kill me, so at least let me go up to the roof and say my prayers and repent." The jailer didn't understand. Finally he made him understand, and the jailer went ahead and took him to the roof. Ahmadak took out the Simorgh's feather and set it alight with the oil lamp, and suddenly the sky thundered and the earth shook, and amid clouds and smoke a great bird came and placed Ahmadak on its wing and flew off toward Mount Qaf.
The people of the country of Mahtaban were left bewildered. Immediately a courier set off and brought this news to the capital. When Hosseini heard this news, he was so furious that if they had stabbed him with a knife, blood wouldn't have come out. He realized that all these disturbances had come from the country of Eternal Spring, and that this country, in addition to having abolished the gold trade, was also sabotaging its neighbors, and worst of all, it wanted to open the eyes and ears of his subjects! He remembered the words of the three crows who had said that if he wanted to rule, he must avoid the Water of Life, and now from the country of Eternal Spring they were bringing the Water of Life as a souvenir for his subjects. For this reason he raised the banner of rebellion against the country of Eternal Spring and secretly made a pact and alliance with the country of Zarafshan, and they busied themselves making spears and maces and daggers and swords and golden bows and arrows, and reviewed their troops.
Hasani the hunchback also in the country of Zarafshan gave fiery speeches against the country of Eternal Spring and invited the people to war with them. Finally he declared jihad. Hosseini the bald also that same day became furious like a tower of venom and put on red clothes and issued a war proclamation with this content: "We have always wanted peace and well-being for the people, but for a long time the country of Eternal Spring has been poking its finger in the milk and making our people look like fools. For example, last year they threw a stone's throw of the Water of Life from their border into our country. The year before, a piece of cloud came from the peak of Mount Qaf and rained the Water of Life, and a group of people's eyes and ears opened and they became insolent, but they got what they deserved. The mouse doesn't bother the threshing floor, the threshing floor bothers the mouse! This year they sent Ahmadak to us. So smoke rises from the stump! The country of Eternal Spring has always been an enemy of money—apparently it's our bosom friend, but secretly it's scheming. It wants to open the eyes and ears of the subjects and disrupt the peace and harmony of the world. We and the country of Zarafshan, who are neighbors and old friends, must eliminate the seeds of these troublemakers and annihilate the enemies of gold. Long live blindness and deafness, which open the way to paradise and eternal life for the people and pleasure and debauchery for us, and it is our duty to destroy the enemies of gold!"
Hosseini had sealed this decree with his fingertip.
According to this decree and Hasani's declaration of jihad, the country of Mahtaban and the country of Zarafshan launched a night attack on the country of Eternal Spring, and the army of the blind and deaf began to gallop and raid from every direction.
But these two countries, so that their troops wouldn't drink the Water of Life or splash it on their faces and have their eyes and ears opened, made preparations and agreed that in the cities where they campaigned, they would immediately build water reservoirs and fill them with the stinking wastewater from gold-washing, and give it to their troops to drink, and each soldier would carry a handful of that water with him and guard it like the glass of his life, and if he lost his water skin, he would be immediately killed for the crime of having drunk the Water of Life.
The country of Eternal Spring, which was sitting unaware of everything, and whose neighbors' envoys had until yesterday been boasting of friendship and camaraderie with them, was startled and hastily prepared an army and sent it to the front. The blind and deaf army poured like locusts into the cities of Eternal Spring and killed and looted and plundered and carried off the soil of the cities in sacks, and forcibly gave opium and arak and gold to the people, and took captives as slaves to their own cities.
Ahmadak also took his bow and arrows and went to war and lay in ambush. The blind and deaf commanders sat in pairs, embracing each other, so that the deaf could see for the blind and the blind could hear for the deaf. Ahmadak aimed and shot arrows at their water skins, and then with several of his friends at night destroyed their water reservoirs, despite the blind and deaf guards watching from the towers and ramparts, and all the water they had brought for their troops was wasted.
The war dragged on and became so fierce that blood flowed and wouldn't stop. But since the weapons of the country of Zarafshan and Mahtaban couldn't withstand the steel weapons of the country of Eternal Spring, their army fell apart, and especially since their water reservoirs were destroyed and their water was wasted, their army was forced to drink the Water of Life of Eternal Spring, and their eyes and ears opened, and they became aware of their miserable lives, and suddenly realized that until now they had been puppets of a bunch of blind and deaf and foolish money-worshippers and had never tasted life and freedom. They tore off their own chains, killed the heads of their army, and shook hands with the people of the country of Eternal Spring in unity. Then they returned to their own cities and dealt with Hasani the hunchback and Hosseini the bald and all their own executioners who had created this shameful life for them, and were freed from the misery and enslavement of gold.
Ahmadak also this time went with his wife and children to his father and rubbed the Water of Life on his eyes, which had gone blind from weeping in separation from him. His eyes opened, and they lived happily and well.
Just as they reached their wish, may you also reach your wish!
Our story has come to an end, the crow didn't reach its nest!
The End